In the King’s Footsteps (Day 9) Neuschwanstein Castle

Zur deutschen Fassung dieses Berichts.


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Neuschwanstein lies high above the valley, on a rock that is not really suitable for construction. The local authorities should never have approved this. I am sure there were some bribes involved… It takes at least 30 minutes on foot from the valley to the castle.

Of course, you could take the horse-drawn carriage, the one with the electric motor humming secretly.

“Mom, I have a side stitch,” a little girl complains.

“Never mind,” the mother replies heartlessly. She wants to go to the castle as quickly as possible, the child is just bothering her now.

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At the panoramic viewpoints, the couples are taking couple photos which they can throw once they will separate. Only a few are clever enough to ask for individual photos. These relationships are already on the decline. The most complicated ones are the Latin American women, who have very precise ideas and instructions for their husbands, which they seem to have taken along for this purpose only. Kitsch castles magically attract wannabe princesses.

The person who looks the happiest is an old man with no camera, no mobile phone, nothing. He is simply enjoying the views of Hohenschwangau Castle, the Alpine lake and the mountains. And smiling, from one ear to the other. He looks as if he fulfilled a lifelong dream for himself.

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Behind and above the castle, Marien Bridge spans the Pöllat Gorge.

But even in this Corona-virus summer, you have to queue for the acrophobic view.

I can’t even imagine how it looks like in normal years, with 1.5 million tourists annually. And I also can’t quite understand why people do this to themselves, only to stand on a shaky construction for a minute, when you can explore the hiking trails through the mountains and see the castle from every angle.

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The castle somehow looks fake, as if made of plaster. The edges still sharp, the walls without dents or marks, never besieged or shot at and as if it was never inhabited. Beautifully planned, but without a soul, like one of those new buildings in Beverly Hills with overly ornate oriels.

Or as the brochure of a Chinese travel agent writes:

Under a blue sky and white clouds, shrouded in mist, milk-colored walls reflect golden light, and gray tips stretch into the firmament – this is Neuschwanstein, the model for Disneyland!

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Tours leave every 5 minutes. The group numbers are displayed on an illuminated panel and announced like in a railway station.

While I am waiting in the courtyard and in the heat for the tour at 1:30 pm, I can still take some photos, but the castle is off limits again. Maybe because it looks pretty untidy. Cable drums and vacuum cleaners are filling up the corridors. Parts of the furniture are covered with plastic tarps. Scaffolding on many walls. It feels like walking through a construction site.

And actually, that’s what it is, because only a small part of Neuschwanstein was completed. Of the more than 200 rooms planned, only 15 have been completed and furnished. The rest is in some intermediate stage like the unfinished buildings you see in Kosovo and where you don’t know if the money ran out or the owners were shot. Just like with King Ludwig ll.

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If you thought that the castle looks a bit exaggerated with all its turrets and bay windows, then let me tell you that this is the slimmed down version.

Originally, it was planned to be even bigger and more bombastic:

And for what purpose?

The unusual aspect of Neuschwanstein Castle is that it was built without any political, statesmanlike or representative goals. It was intended as a completely private retreat. At least that is what Ludwig II claimed, although I wonder what the throne hall was for. Or do you have something like that at home?

Much emphasis was also put on incorporating they latest technical gadgets, i.e. a telephone, a hot-air central heating system, an electric call system for servants, a cable car and a landing platform for flying cabs.

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The few rooms that were finished in Neuschwanstein seem much darker and more gloomy to me than those in Hohenschwangau Castle.

The throne room is modelled, quite modestly, on the Hagia Sophia.

Although Bavaria had already been parliamentarized and was actually ruled by the cabinet and not by the king, Ludwig II saw himself as a king by the grace of God. The walls are lined with pictures of canonized kings. The chandelier has the shape of a Byzantine imperial crown. The floor is decorated with the most elaborate mosaic in Germany, with 1.5 million individual pieces.

The guide calls the room a “refuge from reality,” and one wonders whether the king had ever spent some time in reality at all. Other kings allegedly mingle among the people, disguised and unrecognized, in order to find out what the polls conceal. Ludwig II probably would have panicked at the mere thought of going for such a walk.

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In the throne room there is a painting showing St. George playing Dungeons & Dragons. In the background, there is a castle, which I naturally identify as Neuschwanstein.

Wrong again.

This is not Neuschwanstein, but Falkenstein, another castle planned by Ludwig II. Why somebody needs more castles when they already have one, and why they are already planning new castles before the existing ones are even finished, it’s beyond me. Maybe the king was really crazy, after all. On the other hand, this real estate mania persists until today. Many people fall victim to it, although private ownership of land that nobody has created is a really strange concept. Whoever believes in this hoax really should be incapacitated.

On Falkenstein, there are only ruins now, often haunted by treasure hunters. On the one hand, there is the legend that Ludwig ll buried a treasure there before his abduction (see chapter 170). On the other hand, it is said that from October 1944 to March 1945, the SS blocked access to the mountain and brought a Nazi treasure from Munich to Germany’s highest castle ruins (at 1267 meters).

Of course, there were Nazi treasures at Neuschwanstein Castle as well, but more about this in chapter 181.

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By the way, this is how Ludwig II wanted Falkenstein Castle to look:

When the architect dared to point out that such a monstrous castle would not fit on the small rock, he was fired.

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At some point, I have to mention all the other castles and castle plans of Ludwig ll. Not only to fight against the unjustified dominance of Neuschwanstein, but because the building mania was decisive for the king’s demise (see chapters 135-138).

Because readers want to continue the tour in the present castle, here is only a very brief overview of the legacy of the Bavarian king, which should not fade into obscurity next to Neuschwanstein:

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On Mount Schachen, Ludwig II had a modest royal house built. From the outside, it looks like a somewhat larger wooden hut, into which the king liked to retreat, especially for his birthdays – a quirk that I can well understand during this birthday hike of mine.

But the interior of the royal cabin does look different from my Walden cabin (chapter 104). The Turkish Hall was modeled after Eyüp Palace near Istanbul.

Building without kitsch was not the king’s strong point.

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Linderhof Palace was rather small by Ludwig’s standards, and it even made it to completion. It is the only palace in which Ludwig II actually lived for a longer period of time.

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Herrenchiemsee Castle on an island in Lake Chiemsee, on the other hand, was to become the Bavarian Versailles. Only bigger, of course. With this castle, it is less obvious, but it was not finished either.

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And then there were the building projects which were buried together with the king and were quite possibly the reason for his early death:

I have already mentioned Falkenstein Castle in chapters 155 and 156.

In addition, Ludwig II was pursuing plans for a Byzantine palace that would blend in wonderfully with the Alpine surroundings,

and a Chinese castle, which was modelled on the Beijing Winter Palace.

Imagine how many Chinese tourists this would attract!

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Speaking of Chinese, Japanese, American and other tourists: I also list the alternative castles to point out to visitors from far away that you don’t necessarily have to go to Neuschwanstein. Again and again, I get asked how to get to Neuschwanstein from Hamburg or Rostock and back in one day. Don’t do that, it would be pure stress! Germany is full of castles and palaces, there is one every 20 km. Just rent a car, drive along a country road and you will see enough castles left and right.

At most other castles, you will not have to queue for tickets. Often, the entrance is even free.

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The more daring among the desperate, who didn’t get any tickets, try to jump into the castle by parachute. If they don’t hit it, at least they are having a wonderful view.

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But now, you want to learn more about Neuschwanstein, so we continue with the tour, which one would probably appreciate more if one were familiar with Wagner’s operas. The musical taste of the author of these lines is too refined for that noise, though.

The bedroom is designed like a gothic cathedral. On the walls and the tiled stove, the tragic love story of Tristan and Isolde is unrolled, which Ludwig II took to heart so much that he never married. (An often overlooked factor that speaks for the king’s mental clarity).

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The theme of the living room is the Lohengrin saga. Swans flutter, swim and loom everywhere. Swans on the wallpaper. Swans on the soup tureen. Swans on the carpet. Swans on the paintings. Swan-shaped door handles.

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One leaves the living room through an artificially created dripstone cave, supposedly a homage to the Tannhäuser opera.

From Tannhäuser to the Wartburg, it is only a small logical leap, and since the king was a man of rather short mental leaps, the largest hall in the castle, the Singers’ Hall, is a copy of the Wartburg.

Framed by portraits of Parzival, the king wanted to enjoy private screenings of his favorite films here. Ludwig II is often portrayed as a patron of culture and the arts, but in reality he was just interested in his private pleasure. The people had nothing to gain from hundreds of actors singing, dancing and operating for one man. The National Theater in Munich was also blocked by Ludwig II more than 200 times for private performances.

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And that’s it. A rather short tour, much shorter than this article. I wouldn’t fly in from Shanghai for that. Especially now that my blog is also available in Chinese.

When I take another look at the castle from the outside, I remember how one could describe Neuschwanstein: “The whole thing doesn’t come alive: it is put together, calculated, synthetic, an artifact.” This is what Nietzsche had said about Wagner.

And for this, 39 people lost their lives during construction.

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A visitor who would also like to have more information, asks who financed the whole frippery.

“Ludwig II himself paid all this,” the guide says.

“Well,” I dare to interject, and she becomes a bit more specific.

“He paid for it out of his own appanage,” that is, tax money, “and of course he needed loans, which the House of Wittelsbach all paid back after his death.”

She does not mention the payments by Bismarck (chapters 87 and 137).

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The contemporaries did not take the financing so lightly. Quite the opposite, the construction craze broke the king’s neck, literally.

In the last episode (chapters 137 and 138), I summarized how the Bavarian government planned to get rid of Ludwig II and what shabby tricks they used to do so. We were just on 7 June 1886, when the Council of Ministers commissioned a psychiatric report, which the psychiatrist Gudden conveniently completed on 8 June 1886.

We reenter the story on 9 June 1886. A government commission travels to Neuschwanstein Castle to inform the king that he has been made redundant. However, it does not reach Ludwig ll. Apparently, the royal camp knows what is being played, and the royal staff, local gendarmes and the fire department deny the government commission access to the king and even lock up the government representatives, including the foreign minister, for several hours.

Ludwig II consults with his people, who recommend that he either travel to Munich and speak directly to the people, or flee abroad. The king remains defiant: “Here is my castle, and here are my toys. Here I will stay.” We all know people like this, who prefer to wallow in misfortune rather than take friendly advice.

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On the evening of 11 June 1886, a second government commission travels to Neuschwanstein, this time with a more stringent mandate, which is why it is also called the “catching commission”. It no longer consists of civil servants and ministers, but of doctors and nurses, professional groups notorious for their brutality and mercilessness. The head of this task force is Bernhard von Gudden, who seems to be involved in every mischief.

We do not know exactly what happened at Neuschwanstein Castle and how much violence was necessary, but in the night of 11th to 12th of June 1886, this commando unit abducts Ludwig II to Berg Castle on Lake Starnberg, which you will remember from chapters 2, 3 and 10.

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“I mean, it’s okay that you don’t want me to be no king no more. But why can’t I stay at Neuschwanstein Castle and watch Wagner operas,” Ludwig II and the readers are asking.

The reasons are at least twofold:

Firstly, the king was very possessive of Neuschwanstein Castle. Not only should no one else ever enter, let alone live in it. There was also a rumor that Ludwig II had decreed that Neuschwanstein Castle was to be blown up after his death. Since German leaders like to go a little crazy when their careers come to an end, such an overreaction could not be ruled out.

Second, although the Bavarian government found Neuschwanstein aesthetically and financially dreadful, it already had new plans for the magnificent building.

Until then, castles had been functional buildings that served defensive, accommodation, government or at least representative purposes. An old castle could house a district court or a high school if necessary. Neuschwanstein, however, was not suitable for any of these purposes, because the border to Austria was already defended by the Alps – and anyway: who is afraid of Austria? -, and because nobody lived near the castle. Furthermore, a courthouse or other office building that could not be reached for a few months due to deep snow was impractical.

So what to do with Neuschwanstein? To use it as a movie set was the obvious and good idea until a boring official pointed out that cinematography had not been invented in 1886.

As with the Singers’ Hall (chapter 166), Wartburg Castle served as inspiration for the question of follow-up use. Although only partially accessible to visitors, it had become a popular destination for excursions and travel. A few years earlier, an inn had opened in that castle. Guest rooms accommodated visitors from all over Europe, who were guided through the castle from 6 o’clock in the morning.

It was the birth of castle tourism.

What seems perfectly normal to us now, was like a revolution back then. Common people, even foreigners, could walk through princely and royal chambers. And the princely and royal houses were dependent on entrance fees. They had to sell fridge magnets and other frippery to finance their lifestyle. Tourism was the forerunner of the revolution, one could say.

And the Bavarian government recognized this opportunity.

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The Bavarian government also recognized that a castle with a legend could be marketed even better than a mere castle. And with this, the death sentence was handed down.

On the evening of 13 June 1886, just one day after his abduction, Ludwig II allegedly went for a walk on the shores of Lake Starnberg. Allegedly accompanied by Dr. Gudden.

Why someone should go for a peaceful stroll with the psychiatrist who snatched the throne, his power and his castle from him, is not clear to me. But we don’t have much time to ponder this question, because a shot is fired.

You remember the spot on Lake Starnberg where Ludwig II is said to have drowned (chapter 4). Isn’t it suspicious that there is a clear field of vision and for aiming a rifle right there?

If someone wanted to drown himself, why would he do it in such a widely visible place? Besides, the lake is really shallow at that spot. You can stand in the water. And it was June, so the water was not too cold either.

No, probably Ludwig II was not dead on the spot, but dragged himself to the lake and wanted to swim away – one does not always act rationally in such situations. But soon he ran out of strength.

And Dr. Gudden? Had he knowingly led the king to this place? Or was he himself shocked and suddenly understood that he too was a puppet? There is no time for him and us to think this over, because a second shot is fired. The psychiatrist is dead.

Six weeks later, Neuschwanstein Castle is opened to the public.

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The tragic thing about the story is that the castles for which the king was executed have become a lucrative source of income for the State of Bavaria. In the long run, they have paid off. But their architect had to die first. Only 15 years after his death, the debts were all paid off.

Today, the stones of contention are the most famous image of Bavaria, and even Germany, in the world. Nobody wants to see the Hohenzollern castle, and only a fish is named after Bismarck. Ludwig II would smile smugly about it.

If Wagner had been as talented as Shakespeare, he would have turned this into a royal drama.

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After the pompous castle and the dramatic story, I have a longing for nature. The water in the Alpine Lake is crystal clear. You can see all the way to the bottom. My morning wash-up yesterday (chapter 116) has left no permanent water pollution.

But even at the King-Ludwig-II-memorial-suicide-by-jumping-into-the-lake spot, you have to stand in line. This hara-kiri is especially popular with Japanese tourists.

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Driven by open questions and the fear of not being able to answer them to the full satisfaction of the detail-obsessed readership, I go to the Museum of Bavarian Kings located by the Alpine Lake.

In this museum, there are restrictions as if I was visiting the king himself. I even have to lock up the camera before I can enter the exhibition. What I understood perfectly on the guided tours in the castles annoys me in a much less frequented museum. I like to take pictures of the information panels so that I can read them later in peace. Instead, I have to write everything down, soon running out of patience.

And it’s a pity, because from the gallery on the second floor, you have a beautiful view of the lake and of Hohenschwangau Castle.

The building itself is also interesting, old on the outside, modern on the inside. It won the German Steel Construction Award in 2012.

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In the house museum of the Wittelsbacher is of course proud to point out that this is one of the oldest dynasties in the world, which has been involved in politics since the 11th century.

Through a determined marriage policy they ruled as kings of Sweden, Norway, Denmark, Greece and Hungary and as emperors of the Holy Roman Empire. Wittelsbach women sat on the thrones of France, Austria, Sweden, Bohemia, Naples (not Nepal) and Brazil.

However, they only became kings of Bavaria in 1806 thanks to Napoleon. So, people who are afraid of a Bavarian becoming German chancellor will have to worry once Emmanuel Macron will interfere in German politics just as he does in Lebanon.

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But the museum is not a place of unreflected adulation. About Ludwig II, it says: “The unprepared monarch soon reached the limits of his political decision-making and actionability.”

The exaggerated construction of the castle is depicted in the museum, as are other fantasies of the monarch, such as the flying peacock cart that was to take him across the Alpine Lake to Hohenschwangau Castle.

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Those who are only here for the kitsch castle have long switched off, and so for the remaining history freaks among the readers, I can still learn something about the house of Wittelsbach in the 20th century. But before I do so, I remember that I wanted to check on the veracity of the purported Nero order (chapter 171).

“Is there an archive here?” I ask one of the royal wardens.

“Yes, but it is secret.”

“What?”

“Although the Secret House of Wittelsbach Archives are organizationally a department of the Bavarian Capital Archives, the holdings belong to the Wittelsbach Compensation Fund or are privately owned by members of the royal house.”

He actually says “royal house”. Maybe I had to give up my camera when I entered the museum so as not to disturb the medieval niff.

“According to the special agreement between the House of Wittelsbach and the State of Bavaria from 1923, if you want to look at the files, you need the approval of the head of the Wittelsbach family.”

“And who elected that guy?” I am tempted to ask, but I give up in desperation. No wonder that the death of King Ludwig II has not yet been resolved, if the relatives keep their thumbs on the files. Are there any other countries that were so stupid as to grant their former rulers special rights after the revolution, not only over land and castles, but even over historiography?

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So I cannot verify what is claimed here about the Nazi era: “The members of the Wittelsbach family were opponents of the National Socialists out of deepest conviction, even though they were not active in any resistance group.” To me, that sounds a bit like muddling through. Crown Prince Rupprecht did not give up his hope for reintroducing the monarchy even during National Socialism.

The Nazis, in turn, didn’t like that very much. They feared that Rupprecht would become the identification figure of the resistance. He evaded arrest by fleeing to Florence. His wife Antonia, the children and Prince Albrecht, whom he had somehow forgotten when he fled, were sent to the concentration camps in Sachsenhausen, Dachau and Flossenbürg and to the SS special camp “Alpenhotel Ammerwald”.

But you needn’t worry about the princes and princesses. They had special houses in the concentration camps, where they were doing comparatively well. All members of the family survived, unlike the Eastern Jews, whose expulsion from Bavaria had been suggested by Crown Prince Rupprecht in the 1920s. Because the prince was not such an anti-Nazi, it turns out.

This, however, I don’t learn in the museum. I have to research it on my own with great effort. One example: Rupprecht wrote in 1923 in a memorandum that he had distributed: “Anti-Semitism is stronger than ever at present, for understandable and not unjustified reasons. The minimum demand is the expulsion of the Eastern Jews, which must take place without fail, because these elements have had a poisoning effect.”

Perhaps not by chance, because in 1923, Rupprecht attempted to regain the throne in a coup, ostensibly to forestall the Nazis. That did not work, but in 1946, he was ready again. He suggested to the Americans that only a king could guarantee that National Socialism would not resurface.

Somebody was really hungry for power.

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The concentration camps seem to have left the most lasting impression on Princess Irmingard. As a 19-year-old, she had still tried to escape alone across the Alps to Switzerland, but was arrested by the Gestapo. She turned the experience into writing and painting.

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The Nazis not only had an eye on the royal family, but also on their castles.

Neuschwanstein served as a depot for looted art during World War II. It was perfect for this purpose because there were hundreds of empty rooms, a heating system was installed, and it was located as far away from the front as possible. Moreover, American airmen would never have dropped bombs on a building that they recognized from the Disney movies as Cinderella’s Castle.

It is well known that the Nazis stole art from murdered Jews and other civilians as well as from museums in the occupied countries. Neuschwanstein Castle was the main depot of the Reichsleiter Rosenberg Task Force, housing mostly art stolen from France.

When the Western Allies approached the Alps in May 1945, the SS was to blow up Neuschwanstein to prevent it from falling into foreign hands. (Those who speak out against foreign visitors – see chapter 119 – thus find themselves in an unfortunate tradition.) In the very last days of the war, however, even the very last SS men noticed that the winds were shifting. And so, the appointed SS major general refused to blow up the treasures. The “Monuments Men” of the US Army were able to take possession of the treasures, catalog them, and largely restitute them.

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Never to be found, however, was the gold treasure of the German Reichsbank, which was stored at Neuschwanstein Castle at the end of World War II, but was taken to an unknown location in the last days of war.

That is why they are still digging for it (see chapter 155), although I would not be surprised if there is at least as hefty a curse on it as on Tutankhamun.

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As I step out of the museum, I meet the gentleman from Fulda again, whom I met in the queue in front of the ticket center (chapter 123). In general it is not that crowded with tourists, I notice, because I recognize the same people again and again at the different castles, at the rest areas, on the bus. Probably, 2020 was the best possibility for a relatively relaxed visit in Hohenschwangau and Neuschwanstein.

For the coming years, I recommend the long hike instead.

On the other hand, if we are lucky, the pandemic will last for a few more years.

THE END

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In the King’s Footsteps (Day 8) Hohenschwangau Castle

Zur deutschen Fassung dieses Artikels.


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Although it’s a local bus, operated by the City of Füssen, bus no. 78 shows the destination only in English: “Hohenschwangau Castles”. This must be the loss of German culture that some people are worried about.

However, there are no international tourists sitting next to me, only drowsy schoolchildren.

At the Powder Tower, a girl gets on the bus: “I forgot my bus pass.”

The driver doesn’t make her pay. He doesn’t reprimand her. Instead, he prints two tickets: “The other one is for the way back home.”

In Hohenschwangau, the bus driver calls out “king – castle – wonderful”, also in English.

I left at 7:30 a.m. to arrive at the ticket center in time before 8 a.m. There are about 15 people in front of me; that could still work. One spot ahead of me, there is a man from Fulda who immediately drove to Bavaria when the newspaper wrote “Neuschwanstein is open again”. He, too, has to remark: “There are no Chinese or Japanese here this year”, although Australians and New Zealanders would be even more harmful to the environment.

Very annoying, especially so early in the morning, is a woman behind me in the queue. She is yelling into her phone, very loudly and importantly, at people who seem to be her subordinates about schedules, room allocation plans, Excel spreadsheets and other unimportant things. Her two daughters don’t have mobile phones, probably put off by the mother’s deterring example.

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When it is my turn to enter, I look back again. Now, there are at least 150 people behind me. The appeal by the Federal Health Minister to holiday in Germany this year is having an effect. Whoever sleeps in or insists on breakfast loses.

Everything is strictly streamlined and very efficient, much like at the Tokyo subway counter. Maybe that’s why the Japanese like coming here so much? If I hurry, I could even enjoy the first guided tour of the day at Hohenschwangau Castle, the ticket saleswoman is offering.

But I don’t want to hurry.

All right, 9:40 then?

Okay.

“And Neuschwanstein at 11:00? You can manage that if you walk briskly.”

Neuschwanstein is situated on a mountain, it is about 40 minutes by foot and I don’t feel like rushing at all.

“So 11:30?”

I have to fight my way to slowness, pleasure and relaxation until I get a ticket for 13:30. Apparently, they usually deal with visitors who still have to go to Munich or Hallstatt in the afternoon.

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Looking at the receipt leads to twofold horror, one financial, one historical.

The two castles cost 30 €, which I would not have been able to afford without the generous donations by readers. So, if you enjoy the upcoming guided tour through the magnificent royal castles, please thank the noble donors.

And secondly, the invoice was not issued by the State of Bavaria, but by the Wittelsbach Compensation Fund. This sounds beautifully antiquated and equitable, but in reality it means that the State of Bavaria or the municipality of Schwangau put in the work, but the money goes to the family of the former kings.

This weird arrangement is a consequence of the rather benign Bavarian revolution of 1918: While elsewhere, kings and emperors were exiled or executed, in Bavaria, people sat together over a beer and haggled over what was to belong to the Free State and what was to belong to the Wittelsbach family.

As was customary in peaceful Bavaria, the negotiations culminated in a compromise in 1923, according to which part of the castles and properties became state property and the other part remained with the Wittelsbach family. This quite obviously arbitrary solution, probably reached by playing cards, was not complicated enough to justify several years of negotiations. Thus, a few more foundations were set up to look after the art treasures, which in turn lent them to museums. Boards of directors and state commissioners were appointed. And they invented words like “Domanialfideikommisspragmatik” and “Pinakoglyptohypothek”, so that no one would ever dare to ask.

For today, it shall suffice to know that Neuschwanstein Castle is state property, but that the Museum of the Bavarian Kings and Hohenschwangau Castle are owned by the Wittelsbach family. Therefore, there is no student discount for the latter. The kings need every euro.

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A small detour leads me to Frauenstein Castle.

Oh, that one is already out of order. A memorial stone in the forest is all that remains.

Good thing I didn’t fall for the scam with the online tickets for apparently no longer existing castles.

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But as I turn around, I see them: the two castles, brutally planted into the landscape.

I always find it very provincial when the child (upper castle) builds in the immediate vicinity of the parents (lower castle). “Well, here I had the property”, says the spoiled son and still brings the laundry to mom for ironing. I have a hard time understanding people who don’t want to explore the world at a young age, who never want to travel to Transylvania, who aren’t lured to Lusaka, drawn to Dar-es-Salaam or tempted by Tibet.

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Only later did he want to leave, when he was fed up with Bavaria. Or rather, when he was fed up with Germany. The foundation of the German Empire in 1871 was perceived by King Ludwig II as a defeat for Bavaria and for himself. He was no longer the supreme, unconditional ruler, but rather contained and constrained and relatively irrelevant in this new empire, which, to make matters worse, was ruled by the loathed (and indeed loathworthy) Hohenzollern clan.

But King Ludwig II did not simply want to go into exile and write like Ovid, the Mann brothers or Anna Seghers. No, he was really upset and defiantly wanted to seek another country where he could become an absolute ruler with unlimited power.

For this purpose, he dispatched Columbuses and set up a commission. Royal officials traveled to and explored the Canary Islands, Cyprus and Crete. The fact that he was only looking for islands says a lot.

The royal commission under Admiral Canaris chose the Canary Islands as the most suitable location, calculated the expenses for the acquisition of the islands, planned the negotiations with Spain and England and drew up a constitution for the “Canary Island Kingdom”.

And then, it all came to nothing.

Fortunately for the Canary Islands, who narrowly managed to escape the fate of a royal colony and have been leading a relaxed life ever since.

On the other hand, now the Canary Islands are stuck with the Bourbons. With all these dynasties, you can’t tell which one is worse. Well, actually, you can: the Hohenzollern.

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This plan for the Canary Islands, which by the way has been hushed up in many reports, exhibitions and films about Ludwig II, seems ludicrous from today’s point of view.

But there have been enough examples of German nobles emigrating to become king elsewhere. The uncle of Ludwig II, Otto, became the first King of Greece in 1832. Today, the Greek parliament convenes in the palace once built for the Bavarian, and the blue and white in the Greek flag are the Bavarian colors.

However, this foreign assignment did not end well. In 1862, after 30 years of reign, there was an uprising or military coup, and King Otto had to go into exile. He moved back to Bavaria, where he decreed that every town should have a Greek restaurant, because he missed souvlaki and gyros.

The Greeks chose a prince from Denmark as his successor, a mistake that no one who has read Shakespeare’s “Hamlet” would have made. But the Greeks always thought a lot of their own dramas and tragedies and ignored all foreign literature.

But I am digressing like Hamlet, I think, and you finally want to go inside the castle.

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Ludwig II is always associated with Neuschwanstein Castle, although he only spent 172 days there. If one wants to get closer to his thinking and feeling, however, one must go to Hohenschwangau Castle and soak up the castle and scenery that shaped the later king during his childhood.

Soaking up the scenery could become difficult, however, because the annoying telephone woman from the queue is also in the tour at 9:40 am, and she is also annoying when she is not on the phone. Now she wants to take pictures of her daughters all the time and is upset that visitors are not allowed to take photos in the castle. I am absolutely fine with that, because it allows me to concentrate on observing, listening and writing.

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On the site of the castle, a robber baron’s castle had long stood, which was repeatedly besieged and destroyed, most recently by Napoleon, who apparently could not even calm down in the relaxing scenery of mountains and lakes. (Strange that everyone is angry about Japanese and Chinese tourists, but nobody blames the French for their destruction.) After that, the castle was forgotten for 30 years, until Crown Prince Maximilian discovered the ruins on a hike, which, as I can confirm as an experienced hiker, happens quite often. The later King Maximilian II, the father of Ludwig II, bought the castle and had it restored as a royal vacation home, which, as I can tell you as an experienced hiker, happens very rarely.

Nor is there any reason to overreact in this property-purchasing manner, because the views and the rustling of the leaves can be enjoyed, as this hike has proven, without owning any of it. In Bavaria, the unadulterated enjoyment of natural beauty even has constitutional status, postulated in the poetic Article 141 paragraph 3 of the State Constitution:

The enjoyment of natural beauty and recreation in the outdoors, in particular the access to forests and mountain meadows, the use of waterways and lakes and the appropriation of wild fruit to the extent customary in the respective region shall be permitted to every person. In this respect, every person shall be obliged to treat nature and the landscape with care. The state and the municipalities shall be entitled and obliged to maintain free access to mountains, lakes, rivers and other beautiful sceneries and to create free access by restricting property rights and to create hiking trails and recreational parks, if need be.

A human right to hiking and to sitting by the lake, ain’t that great?

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Hohenschwangau is held in the spirit of historicizing late romanticism. Fearing that the children would not read any picture books, the royal parents decorated the walls of all rooms with picture stories from medieval legends and family history.

The dining room is the swan knight’s hall. The composer Richard Wagner, whose greatest fan and patron Ludwig II was, often stayed at Hohenschwangau Castle. Wagner got a piano and the guest room with the most beautiful view over the Alpine Lake. Unfortunately, the composer did not look out of the window, but at the kitschy paintings. That’s why we got this heroism crap from him instead of music that captures the landscape like Smetana‘s or Čiurlionis‘.

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Because Ludwig II had money and bad taste, Richard Wagner kept showing up. When dealing with Ludwig II, the question of whether he was a good or a bad king, whether he was crazy or just special, pops up at every turn. This can be discussed back and forth, as I am hoping to show in this series of articles. But one thing is indisputable: The low point in the king’s resume is the promotion of the dubious composer. Without Ludwig II, Wagner would have been broke and we would have been spared hours of pompous singing. Or he would have continued to make hip-hop, for which he had already been in prison.

But even at this darkest spot of the monarch, I must point out the ambivalence that defies any unambiguous assessment of Ludwig II. When Wagner asked for the court orchestra for the first performance of “Parsifal” in Bayreuth in 1881, he expressly excluded the conductor Hermann Levi from this request because he was Jewish. The king reacted honorably and resolutely. He wrote to Wagner that he could have the orchestra, but only with the conductor. He tolerated “no difference between Christians and Jews,” for: “Nothing is more disgusting, more unpleasant than such disputes. After all, all people are basically brothers, regardless of denominational differences.” This must have really rankled Wagner, who was a fierce anti-Semite.

Unfortunately, in the further course of German history, the Wagners prevailed. The moral of the story: No money for anti-Semites! Ludwig II would have saved himself this – and perhaps incapacitation and death – if he had known that you can support my blog from only 2.99 thalers per month and receive instructive articles, guaranteed without fanfare and trombone.

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Another room in the castle is dedicated to the supposed ancestors of the Wittelsbachers and shows crusaders and Normans and battles.

The pictures are very romanticizing. Even in the most violent battle paintings, there is no blood, no open wounds. After all, one was supposed to dine in front of the painting. For Otto, the brother of Ludwig II, this led to a rude awakening when he actually took part in the Franco-Prussian War and was traumatized. The world is not a painting after all.

Incidentally, Ludwig II incapacitated his younger brother in 1878, which is why after the death of Ludwig II, he became King of Bavaria only in title, but the official business was taken over by Prince Regent Luitpold. In the last days of his life, Ludwig II may have regretted his brother’s incapacitation, for anyone who wildly incapacitates within his own family is later in a difficult position to argue against his own incapacitation. Instead of listening to Wagner’s Valkyrie, the young king would have done better to read about Kant’s Categorical Imperative.

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I guess I finally have to tell the story of the incapacitation of King Ludwig II:

If you grow up in a castle like that and don’t go to school with normal children, you become a little strange. (Another reason against private schools.) On top of that, Ludwig II was torn between an absolutist understanding of power, which could not be reconciled with the relatively modern Bavarian constitution (see chapter 86), on the one hand, and rather modern socio-political views, which culminated in reported statements that he was actually a republican and deemed the monarchy a stupid idea, in which he was undoubtedly right, on the other hand, which led to similar confusion as might befall the readers who are getting tangled up in one of my convoluted sentences, although they should appreciate the fact and the information about the fact that I produce far more elaborate linguistic labyrinths in German.

How does one react to such a conflict?

Very simple: You switch off your cell phone and go into hibernation.

Ludwig II became more and more shy of people, hardly ever making an appearance in Munich. Well, nobody likes Munich, but in the king’s case, it was problematic because Munich was the capital of the kingdom and government and parliament were working there.

Hohenschwangau and Neuschwanstein are more than 100 km away, which made cooperation with the ministries and authorities difficult.

“I should be allowed to work in the home office,” said the king, who had a lifelong fear of typhus, plague, yellow fever and HIV. So the ministers had to travel by coach into the mountains just to have a document signed. (Without the king’s signature a law could not become law.)

From 1870 on, Ludwig II did not even receive his government’s ministers, but carried out all business by mail. He was practically a virtual king that no one ever saw again.

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All the paperwork annoyed Ludwig II, which everyone can understand who has letters from the DMV and the IRS piling up, and he increasingly withdrew into private life and his two hobbies: building castles and listening to operas.

That the former is very expensive is self-evident. But the king also made the enjoyment of music an expensive business. Instead of a record, he ordered the entire theater ensemble to his home or to one of the opera houses, which was then closed to the public. And the king sat all alone in the auditorium, because he had no friends. By the way, this is very frustrating for the artists, because artists – like bloggers – want an audience.

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“Follow the money,” say criminologists when they want to get to the bottom of a case, and that’s the way it is here.

In chapter 87, I had already mentioned that the Bavarian royal family was actually broke, and that Prussia was stepping in with annual payments of at least 300,000 marks.

But now it becomes tricky: These payments were secret. It was black money. Illegal. Corruption.

Because Prussia did not pay to the Kingdom of Bavaria, but set up a secret fund (the “Welfs’ Fund”), out of which a total of 5 million marks was paid via Swiss banks – whom else? – into private accounts of Ludwig II.

We recall that Prussia had bought the approval of the Bavarian king for the foundation of the German Empire that way. In other words, the Bavarian king had sold, or rather flogged the independence of Bavaria because of his mania for building castles. The castles that are now globally regarded as symbols of Bavaria actually put the rope around Bavaria’s neck.

This is a prime example of high treason. Which carries the death penalty.

So King Ludwig II lived under constant fear that Prussia would either stop payments or that the financial entanglements would become public.

In April 1886, the time had come. Bismarck, the German chancellor, had realized that Ludwig II’s financial demands were a bottomless pit. Perhaps he simply no longer needed him after the foundation of the Reich was completed and consolidated. And thus, Bismarck informed the Bavarian government.

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The Bavarian cabinet quickly came to a conclusion: The king must be removed.

But not like in France, with guillotine and blood in the streets. No, it had to happen inconspicuously and surreptitiously.

On 7 June 1886, the cabinet commissioned the psychiatrist Bernhard von Gudden to give an expert opinion on the king’s state of mind. Gudden, who had already declared Otto of Bavaria mentally ill (chapter 134), accepted the commission.

The next day, the report was finished.

Of course, such a quick and efficient procedure is only possible if, contrary to all medical and legal rules, the person concerned is not personally examined, a practice that is still used in Bavaria when dubious million-euro deals have to be covered up.

Before the cabinet published the decision to remove the king from office on 10 June 1886, they asked Prince Luitpold for an assurance that the administration would remain in office unchanged. Prince Luitpold agreed, and in return he became regent, i.e. de facto king. The ministers had dismissed all alternatives, such as the voluntary abdication of Ludwig II.

Essentially, this was a coup d’état.

Who would deliver the news to the king? How would the king react? Why did the king have to die? And, even more mysteriously, why did Doctor Gudden have to die?

We will resolve all this in the next episode. Now, let’s continue our tour of Hohenschwangau Castle.

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In the bedroom, there are pictures of an oriental journey.

In the ballroom, the Wilkina saga is celebrated. Because the kings were not quite sure of their own education, all paintings are labeled. That way, I learn that the flying dragon from the Never-Ending Story is called Sintram.

In the walls, there are 50 cm wide tunnels for the staff, who had to feed wood to the tiled stoves from behind. Why the Wittelsbachers could not do this themselves is unclear, but then, snobbish people still act like that today. Some, for example, cannot pick up a pizza, instead chasing poorly paid couriers through the city and the rain.

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Above, I wrote that you have to know Hohenschwangau Castle to understand the childhood of Ludwig II, but actually it went beyond that. Even as king, he lived in this castle for another 20 years.

Not because he wanted to, but because he had to. Neuschwanstein was a mega project that was not finished from one day to the next. (Well, if the Chinese had come at that time, they would have completed it in a week. And on top of that, they would have put down the revolution.) In a bay window of Hohenschwangau, there is a telescope with which Ludwig II followed the construction progress of his dream castle. He had to wait 17 years. If you got nothing else to do in the meantime, that can easily drive you crazy.

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Due to the corona virus, the group size for guided tours is limited to 10 people, which is quite pleasant. “Usually, we have 45 people in the group,” says the guide, and I can hardly imagine how crowded this would be in some rooms. “As a consequence, you will not see the castle as it was handed over to the public as a museum in 1913. We have had to increase the available space and have therefore removed the bookshelves from the walls, for example”.

Oh great, exactly the most interesting things were banished to the basement. Instead, there are replicas of some fountains and a lot of silverware around.

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Speaking of the tour:

I mentioned in chapter 125 that this castle is privately owned by the Wittelsbach family. That made me fear that the tour would glorify the monarchy and that one would be asked to join the secret society of the Guglmen when leaving. (I removed the chapter on the Guglmen after anonymous threats. But you can gugl them yourself.)

It isn’t like that at all. Quite the opposite.

The young woman points out that Ludwig II was not that popular as a king. “He had to fight two wars, joined the German Reich, wasted money and practically never showed himself to the people.”

Prince Regent Luitpold, on the other hand, the successor, was much more popular: “He ruled for the longest period of peace and was very affable, almost normal. You could meet him in Munich when he took his dog for a walk in his lederhosen.”

It seems that the Bavarian kings, except for Ludwig II, were very fond of walking through the parks of Munich. One episode shows how banal historical events can be: The news of his downfall reached King Ludwig III on 7 November 1918 during an afternoon walk in the park. Two passers-by, who were better informed than the ruler, were kind enough to warn him: “Majesty, you better go home. They are having a revolution.” The king walked back to the residence, where servants and guards had already fled. He packed his wife, his children and a few things into the car and drove into exile to Austria. In the hurry, he had forgotten to pack underwear, which the revolutionary leader and new Prime Minister Kurt Eisner mailed him a few days later.

If everyone cooperates, revolution can be that simple. You don’t have to put on a drama show for ten years like in France.

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The tour lasts only 30 minutes. The schedule is tight because the next group is already on our heels. But thankfully, the guide offers that we can ask her questions afterwards in the garden. “If Ludwig II was not exactly popular during his lifetime,” I ask, “when and why did the transfiguration and nostalgia begin that continue to this day?”

“Only in post-war Germany, really,” is the astonishing answer. “That was also the time when the Sisi films became popular.”

This makes me realize: “It’s almost like reaching desperately for something in the far-away past to cover up the more recent past.”

“Of course,” she says, and it’s a pity that such aspects are not addressed during the guided tours.

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Because I have allowed myself sufficient time between the castles, I can still enjoy the garden of Hohenschwangau Castle. On one side you can see the mountains that mark the border of the kingdom, on the other side the ruled-over land.

The gardener responsible for this splendor tells me that nowadays, there are 280 visitors a day, while usually there are 3000 a day. He seems very relaxed and offers me a royal mandarin.

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On the way back to the valley, I can see for myself how down to earth Prince Regent Luitpold is. Just as I pass a panel with his portrait, he walks up the hill. Without any entourage or adjutant. And he doesn’t even mind that I mention the coincidence and take a photo of him.

(If anyone recognizes the gentleman, who was visiting from Denmark, please tell him about this article.)

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By noon, desperate and crying tourists, who failed to get tickets to Neuschwanstein Castle, are standing in front of the ticket center.

Wife: “Why didn’t you organize tickets?”

Husband: “Because I asked you repeatedly at what time of day I should book. And you said that planning constrains you and that you want to be spontaneous.”

Wife: “But you should have told me that the tickets will be sold out.”

Husband: “That’s why I tried to leave early and not have breakfast for hours.”

Wife: “This is not a vacation. You are turning everything into stress!”

Beginners think that travelling is romantic, but in reality, many relationships begin to fail on the first trip together. (One example. And another one.)

If I had been more business-minded this morning, I would have bought several tickets for the afternoon and could now sell them for twice or thrice the price. In front of the Alhambra in Granada, someone even offered me five times the price of my ticket. But because the readers were waiting for an article about the Alhambra, I had to decline. That was two years ago. I still haven’t gotten to that article. :-(

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I really wanted to tell you about Neuschwanstein Castle today. But as you can see, this article has become so long again that we have to move the fairy tale castle to the next article.

Patience! After all, the king waited quite a while, too.

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Posted in Germany, History, Photography, Travel | Tagged , , , , | 6 Comments

Film Review “Capital in the 21st Century”

I am usually an advocate of reading the book before the movie – or indeed of only reading the book and not spoiling it. But I haven’t yet been in the mood to delve into Thomas Piketty’s 570-page book analyzing the historical data on wealth and income, “Capital in the Twenty-First Century”. It does sound a bit dry.

So, this time, I jumped at the opportunity to watch the movie instead.

First observation: The film is anything but dry. It’s visually very appealing, much more than one would expect from an economics lecture. It blends historical footage, reenactments, excerpts from Hollywood movies, interviews and beautiful cinematography.

It’s an economic history of the last 230 years, since the French Revolution, always putting it into historical and political context. This provides a good overview and shows, counterintuitively perhaps, that both World Wars actually helped to fight inequality. After World War I, there was so much destruction and nothing to be gained by taxing the working class more that states finally had to tax the aristocracy. Workers and women, who had borne the brunt of the war, managed to attain a stronger role in society.

But it was only after World War II that social mobility became a real possibility. Only then did a middle class come into existence and the combination of growth and the welfare state offered a realistic chance to get ahead through hard work and study.

One reason this worked was that capitalism needed to serve the masses, not the few, because there was the alternative of communism. The competition between two economic and social models kept capitalism on its feet. But that competition came to an abrupt end in 1990.

And ever since, capitalism became unfettered, the rich became richer, they made the rules, they stopped paying taxes on large parts of their income, they were moving their assets around to evade taxation. Inequality has been growing to levels last seen a hundred years ago. In a few decades, we’ve lost all progress. Economically, in many countries, we are experiencing a quasi-feudal system, where inheritance largely determines one’s place in society, where the rich marry and mingle among each other, and the rest of society is toiling to make ends meet.

I found some of the historical lessons in the film too simplistic. For example, the role of reparations after World War I in bringing down the Germany economy is overstated. (Yes, the reparations burden was high, but Germany only paid a fraction of what was due.) And while poverty may have played (and continues to play) a role in the rise of fascism, this is by no means such a simple nexus. (In the US, extreme poverty led to the New Deal.)

But it still works because people want to believe in social mobility, against all facts and odds. Ironically, there is much more social mobility in societies that emphasize equality and have higher taxes (not least because you need good public services, especially education, for social mobility).

One eye-opening scene was the Monopoly Experiment done at UC Irvine. Participants were invited to play Monopoly (largely a game of luck, not of skill or wit), but the toss of a coin (luck again) determined that one of the two players got twice as much capital to start with, collected twice as much upon passing “Go”, and got to roll both dices instead of one. Now, that player knew that his position was only due to luck.

What happened? Not surprisingly, the player with all the privileges won. But what was surprising, and shocking even in some of the videos, was how cocky, mean, arrogant the privileged players became within minutes. They forgot almost immediately that it was merely a coin toss (like an inheritance or having rich parents) which had placed them in the privileged position. They seriously thought that they were better Monopoly players. As the psychologist says: “We translate the experience of being better off than others into thinking that we are better than other people.”

In summary, a movie well worth watching, and well worth thinking about it. But it doesn’t go into the necessary depth, and can thus only serve as a teaser for the book. Or for Mr Piketty’s new book, “Capital and Ideology”, another tome of 1150 pages. Too bad that there is a huge gulf of inequality between everything I want to read and the time I have.

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Posted in Cinema, Economics, History | Tagged , | 7 Comments

Make use of autumn!

Zur deutschen Fassung dieses Artikels.


Usually, my articles are months, years or even decades behind actual events. But today, there are a few photos from yesterday’s hike in Amberg-Sulzbach County in Germany to remind you: Take advantage of autumn while the sun is still warm and the leaves are still colorful!

Don’t worry about the early morning fog. Like many problems, it will simply go away by ignoring it.

The ruins of Hohenburg Castle are located in a US military training area, making it impossible to visit, unless you want to be accidentally shot or shipped to Guantanamo.

So let’s head in the other direction, while the sun is gaining strength.

Oh, the famous pilgrimage route of St. James passes by here as well.

The pilgrims have to be self-sufficient, collecting fruits and berries,

because the pubs along the route have long since closed. You can read more about this sad development in chapters 68 and 69 of my walk along King Ludwig Trail.

And swoosh, after about 30 kilometers, I am back home. It was almost too short.

Now, if you live on the southern hemisphere, you are in bad luck, of course, because you are having spring instead of autumn. Sorry!

If you live on the northern hemisphere, though, go out as much as you still can! There will still be enough time to work in winter. Or next year. Honestly, the gross national product is not that important.

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In the King’s Footsteps (Day 7) Füssen

Zur deutschen Fassung dieses Artikels.


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The night was dry and without wind, thanks to the cabin. This time it was only chilly, not freezing cold.

Nevertheless, I could not fall asleep until after midnight. Probably because I had not walked enough yesterday. Less than 10 km, that’s really nothing. I could sleepwalk that.

If only I could sleep. It’s nice that there are benches in the hut, but 25 cm are so narrow that I’m afraid to fall each time I turn. The blanket is not big enough to keep me warm me from above and underneath at the same time. As you know, I don’t have a sleeping bag. Each time I turn in order to distribute the pain evenly all over my body, my whole skeleton wants to break apart.

At times I have thoughtlessly used the term “homeless” for my existence, but I have no idea how real homeless people can endure this every night. It’s only getting colder from now on. And the country is not exactly dotted with cabins. Then, there is the social stigma. It’s really absurd: When I say that I am on a hike and that I will sleep outside if necessary, people invite me into their houses (chapters 14 and 15, chapter 33, chapters 46 and 52, chapter 58) and listen to my stories. If someone is poor and sleeps outside out of necessity, no one invites him or her in, and people look the other way.

At 3:30 a.m. the limbs and bones are hurting unbearably, even when I lie still. Months later, I will still feel the permanent damage, and thus, this very 45th birthday night marks the zenith of my life. From now on, I am on the downhill slope, at least physically. If I won’t discover the Holy Grail, then the decay is unstoppable.

Sleep is no longer an option. So I pack my things and set off into the darkness instead of sitting around, freezing pointlessly. The full moon is shining, as far as the clouds give way, and Wies Church is not far. Walking is good for the joints.

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A full moon is completely sufficient as a lantern, by the way. For all I care, there was no need to invent electricity.

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And what a sight it is: As the first person on this day, all alone, I see the most famous church of Bavaria under the full moon.

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It is said to be “the most light-rich of all German baroque churches of the 17th/18th century”, a “miracle of light and space”. Yet it is not even illuminated properly. This honor is only given to the cash machine opposite. A few windy lanterns stand around the church and confuse the sundial attached to the southern wall.

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There is a fox again, this time completely in black. It flits off in the direction of Wies Church, unsettled by a walker outside the regular visiting hours.

I turn the corner, and it sits there, as if teasing me.

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Oh. So maybe the fox from the day before yesterday (chapter 78) was also a large cat.

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It is 4:30 a.m. The church does not open until 8 o’clock. How something can become a UNESCO world heritage site with such lousy opening hours is beyond me. I am not going to stick around in the cold that long. The restaurant, which tempts me with currywurst on the menu, will hardly open sooner.

So I move on.

Because that’s how cool I am. Walking 100 km and then not making a big fuss about a UNESCO world heritage site. Anyway, we have seen enough churches on this hike. And if you want to see Wies Church from the inside, here is a photo from Wikipedia and the link to the virtual tour.

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But now, I feel more like continuing the walk in the full moon, into the rising sun. I have the whole road to myself, and soon the birds are singing from all directions.

Looking back, one can glimpse the sun rising behind the church.

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After about two hours of bad sleep and without any food since yesterday’s Hans-in-Luck chocolate, I shouldn’t really be able to walk at all, but from Schober onward, the view to the Alps opens up. The finish line is near!

It was the right decision to pause the walk for the rainy yesterday.

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Below Unterreithen, the sun finally wins against the clouds. I lie down on a bench by the wayside to catch up on sleep. Passing dogs nudge me curiously. A group of cyclists stops to admire the view and to take pictures. When I sit up, their leader apologizes for having woken me up. Another one compassionately inquires if I don’t feel cold. But the sun is a warming relief.

And the cyclists are right to admire the view, especially here. For the first time, I catch sight of the final destination of the hike.

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Can you see it?

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I could hike another 20 km and tell you about meadows and cows and clouds and stuff, but I notice that the readers are drawn to the fairytale castle. Besides, the trail would lead through some swamps and bogs, and ever since chapter 6, I am terribly afraid of snakes. So, once I reach Trauchgau, I stick out my thumb next to the road leading directly to Füssen.

Instead of a car, bus no. 72 stops, which is not as free as my previous rides, but because it stopped just for me, I afford myself the luxury. It’s worth the trip, because the bus driver gives me a panoramic tour around Lake Forggen, with stunning views. He goes through small and picturesque villages where no one gets on the bus, because in this beautiful weather everyone is on the bike.

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It is like landscape cinema. Idyllic!

Later, I will read in the local newspaper that yesterday, a man stabbed his ex-wife to death on one of these buses. They call it a “relationship drama” because the tabloids do not know how to spell femicide. Or because it is easier to focus on the perpetrator’s origin than to mention that men are by far the most dangerous group in our country. Almost half of all women murdered in Germany die at the hands of their partner or ex-partner.

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The closer we get to Füssen, the more I see that inner-German tourism is booming. On the cycle paths, cyclists get in each other’s way. The campgrounds are fully occupied. Spontaneous travellers are driving around frustrated because they don’t find a place to recharge their vehicle.

A month ago, I was in Lisbon, on the way back from my Corona virus exile, and there I was sometimes the only person around, even in the most well-known places of the city.

Hence, I thought there would be very little going on in provincial Bavaria.

What an error. Füssen is full of people. The streets are full, the buses are full, the cafés are full, the ice cream parlors are full. This is bad news for me, because I didn’t book anything, neither accommodation nor castle. How could I? After all, I didn’t know how fast or slow I would progress. In Füssen, none of the Couchsurfing hosts whom I contacted did reply, strangely enough.

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Therefore, I have to use the Alpine Lake for washing and shaving myself, probably violating some exaggerated laws.

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Ahhh, after the bath I feel fresh and attractive again. Cold water in the morning is more important than a bed at night.

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Looking handsome again, I dare to enter the tourist information office.

“Do you still have tickets for the castles?”

“We’re out of tickets, and everything is sold out online.”

“Oh no! I walked more than 100 km to get here.”

That softens the lady a bit: “If you get up early, you can try to get a ticket tomorrow. Take bus no. 73 or 78 to Hohenschwangau, and there you go to the ticket center.” She marks everything on a map while patiently explaining what she probably explains a hundred times a day in English, German, Spanish and French. “They open at 8 a.m., and if there are any tickets left, that’s where you get them. For Hohenschwangau Castle there are usually still some available.”

Poor Hohenschwangau Castle, always taking a back seat to Neuschwanstein Castle. At least you and me will get to know that one.

“And since you are a good hiker,” the Fräulein adds cheerfully, “you can also just walk around the castles if you won’t get any tickets. That’s much more beautiful anyway.”

She then arranges a room for me in a hostel for 40 € per night, plus 2.20 € tourism tax. For that small tax, one can use all busses and even the train for free, which is a pretty good deal. I think it’s also a good way to deal with illegal AirBnB apartments, at least if tourists know that they will be deprived of free bus rides there. If you think you are modern and use the internet instead of walking into the tourist office, you might miss out on that information.

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If this hike was too short for you, you need not despair: The tourist information office has all kinds of suggestions for those who want to take advantage of the beautiful weather and walk a few hundred more kilometers.

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Only 966 km to Mount Triglav in Slovenia, that sounds tempting. At my current pace, I would get there in two months.

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In the very centrally located Bavaria City Hostel, I am trying to bridge the time I need to fill in the registration form by asking about the number of visitors this summer.

“It’s really bad. Everything is packed,” says the woman, as if she doesn’t make a living from it. “Only the chinks are staying away this year.”

If it wasn’t for my facemask, she would stare into my open mouth, breathless because of this racist choice of words. Why does someone like that work in tourism?

And it is not the only time I hear something like this. A teacher friend of mine was in Berlin a month ago and was happy that “this year, there were no Japs”.

Later, in August, on the anniversary of the nuclear bombs being dropped, a friend will say about Neuschwanstein: “Very pretty place indeed, apart from the vast number of Japanese.”

Is the open racism against Asians due in part to the Corona virus? Or do people look for another target because racism against blacks is no longer socially accepted?

When I confront them about it, they say that they don’t mean it that way and that there are really many tourists from Asia. So what? If a castle is overrun, it doesn’t matter whether the visitors come from Tokyo or from Toronto. Maybe the castles simply sell too many tickets? And why are foreign tourists in Germany a nuisance, but Germans can besiege the beaches around the Mediterranean? The complaints about “too many tourists” usually come from people who are touristing themselves at the same place.

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In Füssen too, people make the mistake of their life and get married. As a metaphor for their future, this couple has chosen some ruins as the location for their farewell-to-freedom party.

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The groom looks stealthily and enviously to me, lying in the meadow, my backpack as a pillow, my shoes removed, and a cigar in my mouth. And for a moment, he dreams of a life in which nobody tells him not to smoke. Of a life in which no one prohibits him from lying in the meadow because it allegedly gives you tuberculosis. Of a life in which no one bullies him because he does not want to work or buy a house. Of a life in which his phone won’t ring and he won’t be reproachfully asked why he hasn’t come home yet. Of a life in which surprises, imponderables and adventures are something positive. In short: of a real life.

Well, too late, young man. Soon you’ll be pushing the baby carriage through the small town, bent and broken.

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The small town itself might get bouts of depression, too. Because although it is quite charming, visitors from Asia and all over the world only come here because of the two royal castles in the neighboring town of Schwangau. In fact, Füssen itself seems well worth a visit as well.

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But first, I have to catch up on pizza and sleep.

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Tomorrow we will finally get to the castles, I promise!

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Posted in Germany, Photography, Travel | Tagged , , , | 2 Comments

The Holy Ghosts of the Azores

Zur deutschen Fassung dieses Berichts.


“Close to 90% of Azoreans are Catholics”, the otherwise very detailed travel guide about the Azores claims, believing that this settles the matter. But those who know the Christian world from their own travels or from my theologically well-founded blog know that Catholic is not the same as Catholic.

And when you walk across the island of Faial, you start to doubt the strong position of the Catholic Church. Its buildings are in ruins. The people do not pay any attention to the churches. Only trees are populating them, and horses graze on the former church grounds. Sometimes, if you look careful enough, you see an old man spitting out as he walks past the religious ruins.

The rest of the world believes that the Church has considerable influence in Southern Europe (beginning in Bavaria). And if you look at the colorful processions for every tiny little saint’s birthday in Puglia or on Malta, there is something to it.

I had expected similar spectacles in the Azores, especially for Easter, the supposedly highest festival in the annual liturgical cycle, although the materialists among Christians pay more attention to the end-of-year gift-giving festival.

But even for Easter, the church doors remained shut.

My curiosity grew, almost as relentless as a priest’s criminal record. But he at least has the possibility to absolve himself and – after being transferred to a new parish – to start again from scratch. I, however, was forced to get to the bottom of the matter, not least because I felt the inquisitive readership urging me on.

And thus began my quest.

Even the people who know everything else, where and when which ship sank, what kind of whales are to be hunted in which month for what purpose, which bananas are edible and which chestnuts are not, where the best tobacco grows, what percentage of energy demand is supplied by windmills, who will win the next mayoral election and why Pedro came home so late on Tuesday, even these know-it-alls always answered my questions with: “I don’t really know much about religion”, and then suddenly had to leave urgently for a meeting or go out to sea again.

It seemed to be a taboo, like asking “and, what did you do in the war?” in Yugoslavia. Readers must remember that I was a stranger on the island and could not lock my front door. So, I did not want to make myself too unpopular. Many curious reporters have never returned from islands. Egon Erwin Kisch was only able to save himself through a courageous jump onto a ship.

In Yugoslavia, I had learned that alcohol loosens the tongues. So, off to the bar. I vaguely remembered that after Easter, Pentecost, the theologically more complicated and therefore less popular festival, was coming up. After the third glass of passion fruit liquor, I dared to ask whether Pentecost would be a normal working day.

“If you are not with the Brotherhood, you have to go to work like any regular day, I suppose,” one of the men said sarcastically.

“Which Brotherhood?” I was about to ask, but just in time I saw how the other one clasped the bloody steak knife as tightly as if he wanted to dagger the traitor. His gaze was darker than a thunderstorm front coming over from Mexico, about to unload in all its fury and ferocity.

I am more of a sunny than of a thunderstormy disposition, so I quickly put the few escudos for the drinks on the table and left. I hadn’t achieved much, except the reference to a Brotherhood, but I had missed the last bus.

As I tottered out of the tavern, I noticed for the first time that next to the bar, there was a kind of chapel. Painted bright yellow, decorated with a white royal crown, enthroned on which was a dove. And a cross on the roof, so it was something Christian. But no tower, no bells and no opening hours. And the door was locked. That was strange, because on Faial, nobody locks anything.

It couldn’t be the local church, because that one was next door, as abandoned as all the churches in the Azores.

An elderly gentleman, who must have noticed my questioning looks, walked over from across the street and explained: “This is the Império do Divino Espírito Santo, the Empire of the Divine Holy Spirit”, which I thought was a rather flowery description for a small chapel.

“Is this the new church?” I asked, pointing my head towards the old and destroyed building.

“Oh no”, the old man laughed. “The Empire of the Holy Spirit has absolutely nothing to do with the Church.”

I looked puzzled.

“It is the Brotherhood who takes care of the Empire.”

Now, I was fascinated.

But at that point, the two men with whom I had been drinking came out of the bar.

“The Holy Ghost is omnipresent. He sees everything. He knows everything,” slurred the more drunken of the two when he saw me in front of the temple.

The less drunk of the two wanted to pull his buddy to the car.

“We keep nothing secret from the Holy Ghost,” yelled the first one.

“The Brotherhood,” the old man cautioned me, “has existed for over 700 years. It is difficult to understand in one day.”

“Especially when the brothers are drunk,” I thought, but said nothing.

“I wish you a safe journey home,” said the old man and turned around. In Portuguese, the sentence sounded almost like “Be careful not to stumble into a volcano and vanish into infernal purgatory.”

What followed were weeks of research in libraries, roaming around in ruins, countless conversations in probably every pub on the island, and of course the search for the Temples of the Holy Spirit, of which there were even more than pubs. I got deeper and deeper into the maelstrom of mysterious secret societies and theological theory. For a few months, my life was like a Robert Langdon novel. Only without Audrey Tautou.

In order not to unduly shock the readers who are confronted with a completely new topic here, I will shorten the research, leave out the detours and dead ends, and concentrate on the hard facts. In particular, we will ignore the rumor that the disciples of the Holy Ghost are really the guardians of the Holy Grail.

On the northeast coastal road, there is this temple, also in pretty yellow. On the gable, there are the dove and the crown, symbols of the Holy Spirit and the Royal Court. Opposite is a small store, in front of which a few young people held a noisy meeting for lack of any other venue (or because they had been kicked out elsewhere).

I purchased a cold drink and mingled unsuspiciously with the young crowd. Neither musically nor phenotypically did they seem to be the local intelligentsia. So, I felt like I didn’t have to mince my words, but could come straight to the point.

“Do any of you know what that yellow building over there is?”

“Sure, old man.” The latter is an expression of respect in Portuguese, used for people whose name one doesn’t yet know.

The boy in a hoodie seemed talkative, quite the opposite from the Brotherhoodies, so I let him talk.

“There’s a big party every year. We slaughter an ox, and then we have a fancy feast. Everyone is invited. First, there’s soup, then some sweet bread, then steak.”

“And it’ s like this every week,” another one added.

“Exactly. From Easter to Pentecost.” Only this year, because of the Corona virus, the kitchen remained cold and the ox stayed alive.

“And every weekend there is a procession, with the Emperor taking home the crown.”

I had to ask: “Who is the Emperor?”

“That’s the oldest one in the Brotherhood.”

“Bullshit,” someone intervened, “my brother was Emperor last year, and he is only 14.”

Whew, this was becoming more and more obscure.

“Well, maybe in Almoxarife. Here, it’s always the old folks doing it.”

“In our village, a different Emperor is elected each time. But they are often young boys. They have to walk around with the crown every Sunday and have to listen to speeches and stuff. It sucks.”

“But you get a lot of cake.”

“Fuck the cake, man, I’m gonna get another beer.” With that, he went into the store.

I myself would have been very receptive to cake, but I still had many questions.

“What does all of this have to do with the Holy Spirit?” I wanted to know.

“How on Earth should I know,” he replied, as if I had asked for next week’s lottery numbers.

I refused the drugs they offered and left. I had not really understood the cult, but then, I would not have received theological explanations from young people elsewhere if I had asked about the background of Hanukkah or Corpus Christi.

This is roughly the level of information that is publicly available. Everywhere, I heard of festivals, of parades, of sacrificed oxen, of soup for everyone, of processions, of music, and of a crown, which is sometimes kept here, sometimes there, and ceremonially carried around in between.

It soon dawned on me that the custom is celebrated differently in every village and indeed differently in each Empire in larger municipalities. Sometimes, the Emperor is elected, sometimes a child is chosen, often drawn by lot. In addition to the emperors, there were also Mordomos, Foliões, Trinchantes, Briadores, Copeiros and Aguadeiros, whose titles are difficult to translate because they fulfill a different function in each Empire. In any case, there are enough jobs so that no one is left empty-handed. And the women have to cook.

There are no written rules, everything is handed down orally.

Over hundreds of years.

And if the Azores were not so far away from Europe, especially from Rome, rendering them safe from the Inquisition and the Catholic Church, then here too, in their last refuge, there would be no more Brothers of the Holy Ghost. And the Holy Grail would be lost forever.

Only here, on these nine islands in the middle of the Atlantic, on the volcanic peaks of sunken Atlantis, true faith has survived. Speaking of Atlantis: You can see this very clearly in Farrobim, where the temple with the most beautiful view is located. One looks towards the neighboring island of Pico and the highest mountain of the Atlantic Ocean.

Only the self-confidence of those who know more than anyone else can explain the modesty that is evident in little temples like this one. “Let the Catholics build golden churches and cathedrals, they are on a wrong path”, the Azorean Brothers are thinking.

Autonomy from the official church hierarchy is very important for the Brotherhoods of the Holy Spirit. They have nothing to do with the Catholic organizational structure. Between the faithful and the divine, they see no need for intermediaries. As you can see from the telephone cables, they believe in a direct connection with God.

If the Catholic Church does build a church or has to rebuild it because the locals burned it down (note the quadruple date on the example below), the Azoreans make it clear by the location of the nearest Empire which cult ranks higher in the local hierarchy.

In some villages, the local Catholic priest is invited to celebrate mass or bless the food at the Holy Spirit ceremony, but everything is done by invitation of the Emperor (or the Mordomo or the Trichante). It is rather a public relegation of the Church’s representative.

But what is the Vatican supposed to do? As the Georgian theologian Joseph Dzhugashvili once remarked, the Pope has no divisions. And certainly no ships, the Azoreans would add. If the priest does not cooperate, he is completely ostracized. If he revolts, he disappears by an unfortunate accident.

Moreover, with its three-hypostasis hypothesis, the Catholic Church itself laid the foundation for the worship of the Holy Spirit, as I learned in a very enlightening conversation with three priests who were temporarily unemployed because of the Corona pandemic and whom I met in the bar at the end of the world. They spoke quite openly with me, probably because they had already consumed a lot of high-proof spirits that day.

“Veneration of the Holy Spirit dates back to the 13th century…”, Father Moreno was about to begin, but Father Castanho interrupted him:

“In Portugal. In France, the Ordre du Saint-Esprit was already established in 1160.”

“Of course in Portugal. We are in Portugal here, aren’t we?” Father Moreno asked back, somewhat combative.

Father Castanho put on an apologetic smile before countering: “Saint Elizabeth was Princess of Aragon before she became Queen of Portugal.”

“She was the wife of Dionysus,” exclaimed Father Marrom enthusiastically. “Let’s have some wine!”

I had to drink with them.

In any case, when Queen Elizabeth moved from Spain to Portugal, she was shocked by the extreme poverty. (This was before Portugal joined the European Union.) She founded a food bank, which distributed unused food, of which there is usually plenty in a royal court, to the poor. The logo of this institution became the royal crown and the dove symbolizing the Holy Spirit.

To mock the poor, the queen placed the crown on their heads at Pentecost. This is the origin of both the custom of public food serving and the coronation of non-kings at the Holy Ghost festivals.

“As always with Christian rituals, there is a pre-Christian history”, Father Castanho sighed, and only the pride in his knowledge could keep the despair about the lack of his own religion’s originality somewhat in check. “The Greeks also had an ox sacrifice, the buphonia, where meat was distributed to the poor.”

“After all, Pentecost is nothing else but Shavuot,” Padre Moreno added, and all three stared sadly into their empty glasses.

“One caipirinha, please!” ordered Father Marrom.

“This is already your fourth today,” the bartender admonished him.

“Four is a holy number,” declared Father Marrom solemnly, and the mood at the theologians’ table cheered up as they enumerated evidence for this assertion.

“Four evangelists.”

“Four archangels.”

“Four rivers in the Garden of Eden.”

“Four patriarchal basilicas in Rome.”

“Four horsemen of the Apocalypse.”

How good that I had made the lucky clover full by joining them.

“But actually,” said Padre Moreno, who had realized that I was looking for serious information, “the cult of the Empire of the Divine Holy Spirit goes back to millenarian mystic Christians, especially the Joachimites.”

Laypeople always imagine that conversation in a foreign language is more complicated the more abstract the subject is. The opposite is the case. Words like premillennialism, dispensationalism or eschatological messianism are actually the same in every language. Only the endings and the pronunciation are a bit different. But from words such as bread, table or black pudding, one can never deduce their counterparts in a foreign language. That’s why I can discuss constitutional law in other languages, but I cannot read menus.

Thus I learned that the worship of the Holy Spirit dates back to Joachim of Fiore, a millenarian prophet who divided history into three ages in accordance with Trinity. After the Age of the Father (Old Testament) and the Age of the Son (New Testament), the Age of the Holy Spirit was to begin in 1260. The Holy Spirit would make the hierarchy of the Church superfluous, and people would return to original Christianity. This Third Age, unfortunately also called the Third Empire or Third Reich, was to last a thousand years, and now you know where the Nazis got their terminology from.

Like any prophet who does not want to make a fool of himself, Joachim died well before 1260. Despite his passing away, he still found followers, the Joachimites. The spiritual current of the Franciscans took up the teaching at first, but Pope Alexander IV banned it. To be on the safe side, he did so in 1256, four years before the prophesied date. That’s convenient, if you can simply forbid the future.

On the continent, the Joachimites were exterminated with typical Catholic rigor, but coincidentally, the spiritual Franciscans were among the first settlers of the Azores. And so it happened that these islands were the only safe retreat for the Joachimite doctrine and have remained so until today.

Whether the people who get free soup or walk home with the crown are aware of all this, I do not know.

“By the way, Joachim von Fiore did have one advocate in the Vatican,” concluded Father Moreno. “If you read the article on Joachim of Fiore in the Lexikon für Theologie und Kirche, you will most certainly recognize the author. Back then, his name was still Joseph Ratzinger.”

“But only in the second edition of 1960,” Padre Castanho added. “When the third edition was published in 1996, he was already Prefect of the Inquisition Department. He was already making a career for himself.”

“And when the old essay resurfaced in 2013, he had to resign as pope. That was the real reason,” Father Moreno said sorrowfully.

“Benedict XVI was from Bavaria,” beamed Father Marrom, untouched. “Let’s have a round of beer!”

I had learned enough – and drunk more than enough – and said goodbye with many thanks. On the way home, I noticed the cross with the three bars at the temple in São Pedro. The papal cross. So, the three priests had told the truth.

However, and this also shows that the different Empires are completely independent from each other, this was the only temple on Faial with this symbol. Some have simple crosses on the roof, some have the dove, some have the crown, some have a crown with a dove.

And in some cases, the flag was flying, which probably meant that the crown was in the house. Or that a draw was being held to decide who would be the next Emperor. Or that they were deliberating who would be admitted to the Brotherhood.

Oh yes, the Brotherhood, I hadn’t really learned much about it yet.

Have you noticed that if you combine the names of the two Azorean islands Graciosa and Faial, the word “Graal” comes up, Portuguese for grail? Well, if that ain’t no holy hint…

Soon, I realized that no one wanted to talk to me about the Brotherhood in the presence of others. Apparently there is a code of silence, like with the Carthusians and the Mafiosi. I wandered around the island several times, stopping inconspicuously at the Empires again and again, and sometimes met a single brother who carelessly uttered a few words, thinking: “This strange German looks like a stranded pirate, he will forget everything anyway until he gets home.” Anyone who wants to do research must hide his light under a bushel – contrary to the recommendation of brother Jesus in Matthew 5:15.

The brothers, whose tongues became loose, attached importance to the fact that in the fraternity, everyone has the same rights and duties. “From cowherd to count,” as one said. But perhaps this is only the case in the small villages, because in the island capital of Horta I found an “Empire of Nobles”

and an “Empire of Workers” below the old fish processing factory.

No, wait. This flag belongs to another story about Horta.

I never found out how to become a member of the Brotherhood.

“That’s different in every village,” was the standard statement.

“How about in this village?”

“Well, if you don’t want to, nobody can force you.”

And that was it. More information could not be gleaned from anyone.

But I do have another explosive piece of information for you: During World War II, megalomaniac Germany had a plan to conquer the Azores, code-named “Operation Isabella”. Germany’s plans for expansion in Europe, North Africa and Asia coincided exactly with the map of all the presumed hiding places of the Holy Grail. Certainly no coincidence…

Towards the end of my research and because I realized that this story is very male-dominated, I met a woman in front of an Empire on the south coast, whom I also asked about the purpose of the building.

“Oh, this is for the men. They are playing cards there.”

“But,” I stammered, “I thought it was about the Holy Ghost? About the Brotherhood?”

She looked at me aghast: “You must not believe everything that people tell you.”

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Posted in Azores, History, Photography, Portugal, Religion, Travel | Tagged , | 14 Comments

In the King’s Footsteps (Day 6) Walden

Zur deutschen Fassung dieses Artikels.


93

The birthday begins, and this is a fitting metaphor for my whole life, with me oversleeping.

Rottenbuch has, not surprisingly for the area, a pretty church and a monastery. For once, the convent seems to be active, as shy nuns are scurrying across the town square with its huge trees.

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Only a wedding ceremony in front of the townhall disturbs the idyll by propagating the Bavarian cliché of dirndls and lederhosen.

Yesterday, Christina and Cordula told me that this cow-skinning kitsch is even sold in the northern Hanseatic cities during Oktoberfest time. At Aldi.

Speaking of Aldi, many people don’t know that despite German reunification 30 years ago, there is still Aldi North and Aldi South. Like in Korea. It’s because their separation goes back to the Peace of Westphalia in 1648. But this article certainly does not suffer from too few historical digressions, which is why it is hereby abruptly discontinued like a special offer prohibited by the Federal Competition Authority, who swiftly filed for an injunction.

However, please allow a personal explanation, which, it can be assumed, will not take long to cut the corner back to history. When I disclose, or when people find out some other way, that I am from Bavaria, I am often asked if I wear lederhosen. “NO!” is the emphatic answer.

Why?

Let me explain:

First, for aesthetic reasons. Shorts are okay for children, for sports and maybe for mailmen. Otherwise, this bad habit, adopted from the Afrika Korps, is plain wrong.

Second, I don’t exactly associate lederhosen with the Intelligentsia, to put it mildly. At least I never hear guys in lederhosen, almost always with a beer bottle in their hands, discussing decolonization or Pierre Bourdieu, although the latter would be quite interesting in this context. I think these are rather unsophisticated folks who enjoy watching football. This may be a prejudice, even an unjustified one in certain cases, but I see no reason to disfigure and spoil my habitus like that.

Third, the Bavarian garments as they are worn today, especially the oversexualized dirndls, are a remnant from National Socialism. You don’t believe that? Then read or listen about it.

But when I was a child, I too was forced to wear such stupid pants:

My parents have not apologized until this day.

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In the church, there is a stamp that can be pressed into a pilgrim’s passport. When you mail in the fully stamped passport, you get a pilgrim’s trophy or something like that.

And, so I have heard, in some hostels you get neither admission nor accommodation without a pilgrim’s card. This seems to me not only bureaucratic and unchristian, but also unfair. Because sometimes you pass through a village at a time of day when all churches, monasteries and other places with stamps are closed.

“How does it work with the Way of St. James?” I have to ask the more experienced readers. Is such a stamp card really a requirement for accommodation?

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In the bread and pastry shop, there are very fine things on both sides. Because it’s my birthday, I treat myself to a bar of chocolate. There are several on offer, all with different fairytale motifs. I choose the one with “Hans in Luck”, because luck is what I need. And the fable about achieving happiness through overcoming material possessions somehow suits my life.

As I step out of the bakery, I spot a cute little bunny. There it is already, the sweet little luck.

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Under the big trees, I settle down for a while. As in so many villages along the trail, my gaze falls on a monument to the locals who didn’t find the way back from the wars.

These villages are not big, maybe a hundred or two hundred houses. But on the obelisks, there are often more than 50 names of men who now contaminate the groundwater at Verdun, Ypres, Uman or El-Alamein. Fortunately, they came from a region where they only consumed beer brewed according to the Purity Law.

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Over these heavy thoughts, the clouds are getting dark.

Not having come very far yesterday, I want to walk at least 20 km to Trauchgau today. Halfway there is Wies Church, one of the highlights of the hike, as acknowledged by UNESCO.

Because there is the threat of rain, I try hitchhiking. (On one’s birthday, one shouldn’t march oneself to death, like the men on the monument in the middle of the village.) But it doesn’t work. Dozens of cars, but nobody stops. Strange, because I look rested and clean. And Rottenbuch had made such a nice impression. It suffers with every driver who ignores me until I curse the place and wish a hellish thunderstorm upon it.

Not even the chocolate gives me hitchhiking luck. Bitter and depressed, I have to move on by foot. But the views are truly wonderful.

Sometimes, Bavaria does indeed look like a fairytale. These cows probably provided the milk for the chocolate I’m enjoying at the moment.

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The next village is Wildsteig.

Below the church, there is an artificial grotto, dug for saints and Mary and Jesus and such. Two construction workers are occupying it now for their lunch break. Goats are grazing the steep slope below the church.

Apart from that, there is nothing happening here.

The war memorial, which is enormous for this small village, suggests that a large part of the population is indeed dead or missing.

The occasions on which the men of the village got on horseback, on bicycle and on the train to conquer the wide world are meticulously listed: Austrian campaign 1800-1809, Prussian campaign of 1807, Russian campaign of 1812, French campaign of 1813, German-German war of 1866, German-French war of 1870-1871, World War I, World War II. Finally, the fallen of the Bundeswehr, although I am not sure whether the contemporary German Army sees itself in such a line of tradition.

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The church in Wildsteig also offers a pilgrim’s stamp and a guest book. I browse curiously and discover a lot of blah-blah, just like in the poetry albums in elementary school and on Facebook. A woman signed her entry about clouds and happiness with “Uta Hahn, poetess”, rather immodestly.

What is clearly missing here is some constructive criticism. I can help with that:

Witnessing the wealth of the churches around here, one longs for another round of secularization, preferably to set up affordable hostels for hikers,

I add.

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Sometimes the way markings of the King Ludwig Trail are not sufficient. Or I overlook them because I am exhausted or distracted. Furthermore, I forgot to bring my glasses.

“You want to go to the Wies?” a woman calls out of the window.

“Yes, Ma’am.”

“Then you’re going the wrong way. You have to turn left and walk down that way.”

“Oh, thank you very much!”

That was really nice.

102

But the clouds are becoming darker and more threatening.

My thunderstorm curse (chapter 98) worked. And then, like all cursing, it backfired, because now the thunderstorm is chasing me.

And all this while I’m walking down a dirt road in open country instead of under the protection of the dense German forest.

But there is something ahead: A chapel! Faster!

Oh. With my luck, this one chapel was constructed in violation of the building law regulations for chapels next to hiking trails, offering no canopy to protect from the rain. Somebody wanted to save some money, it seems. And it’s pouring like in Genesis 7:11.

But then I read the note next to the doorknob: “Turn knob to the left.” It works, and I enter the sanctuary. It is small, very small, because a grating blocks access to the pews and to the altar. Together with my rucksack, I fill out the small anteroom completely. If other walkers will seek shelter, we will have to stand like candles in a chapel.

The rain is pelting against the door, the roof, the windows. It is a deluge that would have thoroughly ruined my day and my mood if I hadn’t just passed the Trinity Chapel in Holz.

There is a brochure “Church in Need” in the chapel, and for once, the title is fitting. Maybe my comment in the guest book of the church in Wildsteig (chapter 100) was too ungrateful after all, and I should be thankful for the open doors.

Hans in Luck!

103

After about half an hour the downpour is over. Due to my own measly financial situation, I only throw a few poor coins into the donation box and move on.

But not for long, because the sky dims and darkens again. After the last rain it is hard to believe, but there is still water up there. And that water wants to descend to Earth, probably because of this stupid gravity thing.

Should I return to the protecting chapel?

No. Forwards always, backwards never! And once I reach Wies Church, I can take shelter again. I am leaving the marked hiking trail because I think I see a shortcut through the forest on the map.

I am not even deterred by the gallows standing at the side of the path.

Oh, that’s for the vultures who are picking up the dead here.

I sneak on as quietly as possible.

104

Out there, always expect the unexpected: Out of the fog emerges a refuge, as if placed there by fate. A proper spacious cabin, with roofed benches in front of the house, where I settle down immediately, because it has started raining again.

There is also a guestbook, but only few visitors seem to stay here. The last detailed entry is from June 5th, one month ago:

Pascal Perkams & Henning Beckhoff had a wonderful night in this rustic hut after several weeks of touring the Alpine landscape in five gears. By candlelight, the two men remembered past journeys like “Down to Greece” or “Onekickonly” and philosophized about the meaning of life. Ever critical of capitalism, they were grateful for this night in the absence of any civilization.

The capitalism-critical colleagues did not leave any candles, but when I enter the hut and spot a writing desk, the decision is made: I will stay here.

I take Henry David Thoreau’s book from the backpack and can hardly believe my luck. On my birthday and without looking for it, I have stumbled upon the Walden cabin.

Hans in Luck!

Instead of a pond, there is a cow pasture behind the cabin, and the cows are quite curious.

A heartfelt thanks to Farmer Neu from Morgenbach, who made his property and the cabin accessible to the public, and to Leonhard Hitzl and Johann Niggl, who constructed it. You guys saved my night, because that one would have been rather uncomfortable outside.

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I am still a long way from the destination I had planned for today, but you don’t give up on such a great place to sleep. Especially because it is still raining, only briefly interrupted by rainbows.

If I moved on, I would only get soaking wet, angry and sick. I’d rather stay in the cozy cabin.

The wooden door cannot be locked. Which makes sense. After all, it should also offer shelter to other hikers.

Will someone else show up tonight?

If so, they will hopefully have food with them. Because I was smart enough not to pack any food today, because I thought: “I will be at Wies Church at noon and there’s definitely something to eat there.” Well, now I’m sitting in the forest with a miserable rest of chocolate.

Hans remains hungry.

But he is satisfied and is still happy about his luck. Instead of dinner, there are cigars. Finally a hotel where you get to smoke in bed!

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And then it is dark. Pitch black dark.

When the clouds lift briefly, the full moon shimmers through the cracks in the wooden wall. But otherwise, I see nothing. I just listen. Rain. Wind. Cowbells.

Were there voices? I don’t move. If they will enter the hut, they will be just as scared of me as I am of them. – But they were only cyclists passing by.

In front of the cabin, there is a wayside cross, which reminds me of the opening of “The Hateful Eight”. In the movie, it was not a good sign for those who thought they found refuge from the snowstorm in the lonely cabin.

Maybe the guestbook is so empty because hardly anyone survives the night here?

Would Hansel and Gretel have been the more appropriate chocolate bar?

Links:

Posted in Germany, History, Photography, Travel | Tagged , , , | 11 Comments

In the King’s Footsteps (Day 5) Ammer Gorge

Zur deutschen Fassung dieses Artikels.


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At 4:30 am, there was light. A coal tit chose exactly the conifer above my head to conduct a concentrated concert. Apparently it noticed that I am not quite dead yet, as are the rest of its listeners.

It wasn’t much sleep, certainly no quality sleep, but I heed the wake-up call. One advantage of cemeteries: There is always water for washing and brushing teeth.

For once, at least I get up in time for the sunrise. A few photographers, who have thundered up the mountain road with their motorcycles, are wondering who is that guy staggering out of the cemetery, still wrapped in a blanket because of the cold.

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The tavern, which hasn’t been of much use or help, does not open until 9 am. I don’t want to wait that long for an overpriced breakfast. So I start the steep descent, my legs trembling from cold and tiredness. I take a rest on the first bench which is illuminated by sunrays and enjoy the relative warmth, the view of the mountains and of balloonists, who must have risen early as well. Soon, I nod off and catch up on an hour of sleep.

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In the village of Hohenpeissenberg, I find nothing to eat either. That is bad. Because after that, we will reach the Ammer Gorge, which is supposed to be beautiful, but I don’t think there will be a bakery or anything. This is going to be a hard day: nothing to eat for more than 24 hours, hardly any sleep.

I am on the road so early that a fox scurries across the meadow into the forest. Its night shift is over. I hope it was successful.

There is a picnic table in the forest, which I convert into a bed. Again I fall asleep immediately, probably for another hour. I seem to have quite a lot to catch up on.

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Waking up from my dreams, I am grumpy with hunger, tiredness and the prospect of the exertion to come. This will not be a pleasant day, I realize.

Just as I’m getting ready to get moving again, the pilgrim I met in Andechs a few days ago (Chapter 28) comes along with a colleague whom she picked up on the way. Both are fresh, happy, rested and energized, a stark contrast to myself.

Nevertheless, we continue together, and Christina and Cordula are distracting me with conversations, making the physical ordeal much more pleasant.

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Soon the river rushes by, unfortunately in the wrong direction to build a raft and drift south. But poor Ammer river has to go north to fill up Lake Ammer and then flow further north as the river Amper. As such, it lives up to its name and powers several hydroelectric plants, including the oldest one in Germany, in Schöngeising. Well, not even the river can just flow for fun in this market economy, where everything has to be profitable and come with dividends and rewards.

But I have not yet learned anything about the political views of my new hiking colleagues and therefore I want to refrain from agitating too much.

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Probably because it’s the weekend, there are a lot of cyclists and pedestrians along the river. It’s really turbulent compared to the last quiet days, where I sometimes met nobody for hours.

At the Kalkofensteg, where the river Ammer describes a narrow arc and thus creates a bathing spot, the wheat is separated from the chaff. Nearly everybody runs into the river, sunbathes or does other mischief that people like to do near water.

We, the tough folks, climb up the steep and overgrown slopes on a narrow path. Now, the real gorge, the wild part, begins.

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Wait a minute, that’s a photo from Chapada Diamantina in Brazil, which has slipped in between. A subtle reminder that it is worth to read the older stories on this blog, too.

But back to Bavaria:

The Ammer is much wider and wilder, the way through the gorge more dangerous than I thought. Because I’m from Ammerthal, through which runs a measly Ammer creek, I always thought the Ammer is an equally shallow water. But no: This is more like the Mackenzie River in Canada. Canoeists and kayakists are rushing through the rapids.

The path through the gorge is the most dangerous part of the whole hike. At times only 50 cm wide, often unsecured, sometimes blocked by fallen trees, it leads along a slope where you could fall up to 100 meters into the deadly abyss and be turned into electricity. One wrong step, just one slip, one short inattention, and the story would end right here.

I don’t have many photos of this route, because the two women are pilgrimaging ahead at a fast pace. And they have to wait for me too often already.

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One reason is that I am carrying the heaviest backpack. Especially Cordula seems to be very experienced (well, that I would be too) and has learned from experience (which seems to be my weak point). With water and food, her backpack weighs a maximum of 7.5 kg. She cuts a block of soap so small that it is just enough for the days of the hike. At home, she collects toothpaste tubes and shampoo bottles with remainders for a few days, which she then takes on the hike. The second shirt serves as a towel.

From these ladies, I can still learn something.

Books, however, are the weak spot of all three of us. Christina has a whole library on her e-book reader, but also the hiking guide for the Munich St. James’ Way in paper form. Even weight-saving Cordula has three books with her. “Too many, of course,” she admits, but that’s an experience that every reading hiker makes. You always imagine that you will sit by the lake and read for hours, but in reality you are too exhausted in the evening. Or you are chatting with others. And in my case, I still have to write, because you, esteemed readers, want to participate in my suffering for some sadistic reason.

This time I didn’t stick to it myself, but I recommend to take books that you don’t want to keep after reading. I leave them in hostels or on park benches, hoping that someone else will enjoy them. Cordula does the same, and because she is more organized, she has a box for these books in her apartment, labelled “transient literature”.

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As we are resting high above the Ammer Gorge and the roaring river, Christina, who as a theologian probably remembers Saint Martin, shares her only cheese sandwich with me.

That really saved my day.

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The women are happy to finally be able to talk to a Bavarian whom they understand. “I really did not understand the woman who ran the accommodation in Hohenpeissenberg, even when she repeated it twice. She must have thought I was stupid, because I just smiled and could not answer.”

Christina and Cordula are from Hamburg and Bremen. They are now in Southern Germany because the North and Baltic Sea are full of Southern Germans. Because of the restrictions in international travel, the Germans are finally getting to know their own country. (It’s the same with me. Without the corona virus I would have been in Kiev again this summer.) Hopefully there will be just as much exchange between West and East Germany, because 30 years after reunification, it’s about time that we get to know each other.

There is no language barrier between us, but I do lack knowledge of some Bavarian customs. They ask me about the meaning of the maypoles, which are standing abandoned in the villages, and my vague explanations are so obviously deficient that Christina says: “I have to look it up again on Wikipedia.”

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On the other hand, I can damage the cliché that all Bavarians are beer-drinking and conservative-voting Oktoberfest visitors. When I tell them that I am not walking the St. James’ Way, but the King Ludwig Trail, I can already see what they suspect, although they phrase the question diplomatically:

“In Bavaria, many people would like to have a king again, wouldn’t they?”

“Well, I certainly don’t,” I clarify right away. As the princesses and princes among the readers have already noticed, I could hardly be more anti-monarchist. “But I think it is not a specific wish, but rather some diffuse sense of nostalgia.”

“I don’t understand it myself, because I definitely have no desire for undemocratic kings. Although,” I must mention, “Bavaria was already a constitutional monarchy during the reign of Ludwig ll (1864-1886). It had a constitution with citizen’s rights since 1806, and a parliament with elections since 1818. The king was no longer an unrestricted ruler, his decisions required the countersignature of the ministers, who, by the way, he consistently recruited from the liberal camp.”

There is now probably no country in Europe where people speak more freely, write more freely, and act more openly than here in Bavaria,

cheered Paul Johann Anselm von Feuerbach, usually a rather critical voice. And Bavaria really was a pioneer in many things. To pick virology as a topical example: in 1807, Bavaria was the first country in the world to introduce compulsory vaccination, against smallpox. Something like Bismarck’s social legislation already existed in Bavaria 30 years earlier.

The women from the north, which since the cruel Viking Age has considered itself the more advanced part of Germany, are astonished. But after all, it was the German regions south of the Danube that once had a taste of Roman civilization.

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“Unfortunately”, I continue, because once I have been asked a question, there is no stopping me, “a nostalgic image of Bavaria is represented by the State of Bavaria itself, especially in tourism, but also in museums and exhibitions. And thus, everyone knows the castles, the mountains, the beer, the traditional costumes and other traditions, some of them invented. But nobody knows that Bavaria was a socialist state for a short time in 1919. Nor is the role of Bavaria in the establishment of National Socialism mentioned sufficiently. Instead, people celebrate a king who drove Bavaria into bankruptcy with his building mania”.

“Where did the money for all those magnificent castles come from anyway?” they ask. For Ludwig II built not only the famous Neuschwanstein Castle, but also Linderhof Castle, the Royal House at Schachen and Herrenchiemsee Palace, a veritable replica of Versailles. Plans for three more castles were already in the drawer.

“You will never guess. The money came from Bismarck, from Prussia.”

“What?” they both exclaim in shock, and I realize that I have to explain this quickly, otherwise nobody will believe anything I say anymore.

“Ludwig II was King of Bavaria during the time of the German-German War, during the German-French War and when the German Reich was established in 1871. All of these were events of which he thought very little, because they kept him from the theater and the opera. Especially the foundation of the German Empire under the leadership of the stuffy Hohenzollern clan was difficult to convey to the Bavarians and their king. Ludwig II suggested that the German imperial crown should alternate between the Wittelsbach and the Hohenzollern families, as it does between conservatives and progressives in political parties. In vain.”

With the founding of modern Germany, Bavaria lost its importance, and Ludwig II was painfully aware of this.

Woe betide that I of all people had to be king at such a time,

the Bavarian monarch wrote in 1871,

Since the conclusion of those unfortunate treaties [on the foundation of the Reich] I have rarely had happy hours, I am sad and upset.

He was as depressed as a British Prime Minister finding his country in the European Union. Defiantly, Ludwig II stayed away from the proclamation of the German Emperor in Versailles.

“It was only when Bismarck offered annual payments of 300,000 marks and a number of special rights for the Kingdom of Bavaria that Bavaria too agreed to the foundation of the German Empire”.

In short, one could say: Without Neuschwanstein Castle, there would have been no united Germany.

However, the buildings and the ties with Bismarck will ultimately cost the Bavarian king his life. But I shall tell this story later, to avoid that one of the listeners will throw herself into the gorge out of desperation.

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The special rights for Bavaria included the preservation of its own army (even in World War I, Bavarian troops fought alongside German troops), its own railroad and postal service, tax sovereignty for beer and brandy (quite in keeping with the cliché of drunk Bavarians), and the independence of the CSU, the Bavarian conservative party, from the CDU, the German conservative party.

And when the German Chancellor is visiting the Bavarian Prime Minister, she is naturally invited to one of the castles built by Ludwig II. This is the Bavarian boastfulness that sometimes gets on the nerves of the rest of the republic.

This Herrenchiemsee Palace, the reflection of Versailles, then played a role in the founding of the Federal Republic of Germany. But this belongs in a separate article, not only to prevent the present one from getting out of hand, but also to justify a separate trip to that castle in a lake.

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Because we are walking the narrow path along the abyss of the Ammer Gorge, the two pilgrims cannot escape and have to listen to my introductory course in Bavarian history, which probably tires them more than the hike itself.

Keep in mind: Never go on a hike with me if you just want to relax!

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The two women have planned the stages of their walk in advance and today they will come to rest in Rottenbuch, which we should reach in the early afternoon. I, on the other hand, have not planned anything at all, but I don’t want to exhaust myself either. They keep talking about an art café in Rottenbuch and of the cakes they are looking forward to. The prospect of cake keeps me going, I don’t even want to think beyond that.

And as we arrive and enter, there are photos on the wall from Bolivia, my favorite country, as you probably know. The mother of the owner spent a month in Bolivia and brought back photos and wonderful memories. That makes the decision easy: I am going to spend the night in this nice establishment.

In the beer garden, I am boring the hiking buddies with anecdotes from the Andean state, but at least we are having apple spritzer and apple cheesecake with it.

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When I fill out the registration form, the receptionist asks me why I am not staying at home. I find this a rather intrusive question, because the Gestapo usually comes only later in the evening to leaf through the guestbook. But when she sees the postal code, the misunderstanding clears up: Shockingly, there are two villages in Germany called Ammerthal. In one of them, I am spending my sad existence when I’m not on the road, the other is just one kilometer away from Rottenbuch.

What a coincidence!

If there is a guy living there who is also called Andreas Moser, then I finally know who receives all the packages that never reach me.

Sadly, the receptionist overlooks the second coincidence, although I noted it conscientiously and truthfully in the form: Tomorrow is my birthday. Due to this oversight, I am not offered a free stay, as would be recommended by the (admittedly non-binding) guidelines of the hotel and restaurant association.

Regarding the night, I can only say that it feels much better to sleep in a bed than in a cemetery. But one can’t afford luxury every day.

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Tomorrow, I can tell as much, it will become really uncomfortable. Get a warm jumper and a cup of hot chocolate before reading on!

Links:

  • Here you can find all articles about King Ludwig Trail. The report about the next stage will be published next week. Just check in regularly or get an e-mail subscription to make sure that you won’t miss anything.
  • There are more reports about hikes from all around the world.
  • I could only afford the 39 € for the hotel thanks to generous support by readers of this blog. If you like the account of this hike, and especially if you feel inspired to go out yourself, I would be happy about your support for further work. Thank you!
Posted in Germany, History, Photography, Travel | Tagged , , , | 2 Comments

Why is German reunification celebrated on 3 October?

Today, Germany celebrates the 30th anniversary of the reunification of East and West Germany on 3 October 1990. The history buffs among you will know that the Berlin Wall fell almost a year earlier, on 9 November 1989.

west_and_east_germans_at_the_brandenburg_gate_in_1989

So why did reunified Germany choose the 3rd of October as the new national holiday?

3 October 1990 was the day of official reunification, as the East German parliament had voted on 23 August 1990 for accession of its five states to the Federal Republic of Germany (this was the quickest way because it did not require the founding of a new country with the implementation of a new constitution, as the West German constitution conveniently had always included a provision to allow new states to join the Federal Republic of Germany) to occur on 3 October 1990. The date was chosen because the two German states had agreed on holding the first federal elections of reunified Germany on 2 December 1990. (West) German election law demanded that voters be registered 8 weeks before the election, which made 7 October 1990 the cut-off date for voter registration. The reunification therefore had to happen before this day. Also, 7 October was the national holiday of East Germany, and nobody knew how to “celebrate” it that year. So, better to make the country disappear before then.

If you think that all of this sounds a bit hasty, it certainly was.

You can see from reading this first paragraph that these political and legal proceedings are far less catchy and memorable than the fall of the Berlin Wall. So the question remains: Why did Germany not choose 9 November as the new national holiday? Surely Germans would prefer to celebrate the opening of the Iron Curtain, the end of oppression, the spread of freedom, instead of a date in a parliamentary protocol?

The problem was that 9 November had not only brought the fall of the Berlin Wall, but had proven to be a surprisingly significant date in German history on many previous occasions:

9 November 1918: Philipp Scheidemann declares the “German Republic” (to become the “Weimar Republic” in 1919), thereby ending the reign of Kaiser Wilhelm II and German monarchy.

9 November 1923: Adolf Hitler attempts to overthrow the young German democracy with a military coup. The coup attempt in Munich fails after a few hours, but leaves 16 people dead. Unfortunately, Hitler didn’t give up and came to power (through elections) 10 years later. During the Nazi dictatorship, 9 November was a national holiday.

9 November 1938: In organized pogroms against Jews in Germany and Austria, more than 1400 synagogues were destroyed, many of them burnt down completely with the fire departments idly watching, thousands of Jewish homes and about 7500 businesses were destroyed, around 400 Jews were murdered and 30,000 Jews taken to concentration camps in the following days alone. This marked the beginning of open and systematic destruction of Jewish life in Germany (although social, political and economic discrimination had begun in 1933 already), ultimately to result in the Holocaust.

9 November 1989: Throughout the summer of 1989, East Germans had fled the country via other Eastern European countries which had opened their borders to the West, especially Hungary that had opened its border to Austria. Facing a mass exodus of its people, the East German government tried to regain control over the events and planned to announce an easing of travel restrictions, to come into effect on 17 November 1989. At a press conference on 9 November 1989, a spokesperson who had not been fully briefed announced these plans. When he was asked by a journalist when this would enter into effect, the spokesperson babbled “as far as I know, effective immediately”. The news spread within minutes and thousands of East-Berliners stormed towards the Wall where the border guards were overwhelmed because they had not been given any instructions. The guards were vastly outnumbered and nobody in the East German government gave orders to use the shoot-to-kill policy (which had been applied before against East Germans attempting to flee the country), leaving the East German border police no other chance than to open the gates. A peaceful revolution had been successful, there was no turning back any more.

9 November is therefore undoubtedly an important day in German history, but while some events are worthy of celebration, others are worthy only of shame. Most people in Germany found it a bit too tricky to have a national holiday that combines festivities and celebrations with somber commemoration. And who knows what else will happen in or to Germany on 9 November in coming years…

Links:

  • More about history.
  • And more about Germany.
  • By the way, for German reunification day, it is customary to send a present to your German friends. ;-)
Posted in Cold War, Germany, History, Holocaust | Tagged , , , , | 19 Comments

For my Chinese readers

Writing a blog for an international audience is very complicated.

People in California are never awake when I write in Europe. People in Australia and Argentina are reading it upside down. And in China, when you want to access my blog, the government may tell you that it’s not a good idea to waste time like this, advising you to focus on your homework instead.

But, as I experienced myself when I was in Iran, people often find a way around censorship. And thus, over the convoluted jungle paths of Samizdat, some intrepid and fearless writer in China discovered my stories and made it her mission to translate them into at least one of the hundreds of languages of China.

If you read Chinese, you can find the story here.

Or if you have friends in China, you can print the story and mail it to them. I think that’s what the crazy button on the top right is for, but I don’t know much about technology. By the way, did you know that movable-type printing was invented in China 400 years before Johannes Gutenberg claimed his invention? The world’s failure to recognize this was the reason behind China’s long-standing reluctance to join the WTO.

What I like about translations in China is that the original title is prominently displayed, not like in other countries where you have to search for the original title with a microscope, if it is included at all.

Im Westen nichts Neues

Oh, and here is the English version, so you can enjoy the romantic story without going through a confusing course at the Confucius Institute.

Links:

Posted in China, Language | Tagged , , | 11 Comments